I’ve never seen a GIF of this.
I was just reading about this during a wiki binge on Olympics incidents and did a little research on it. I never knew how deep the message was that Smith and Carlos were trying to send. Just about everything they wore and how they wore it had symbolism attached to it. (unzipped tracksuits for solidarity with blue collar workers, necklace of beads for lynching victims, etc) Calling it a “black power salute” is really reductive and it’s a shame (and predictable) that if it’s taught at all, that’s what it’s boiled down to.
Another thing I didn’t know: the Australian guy who came in second wore a patch for solidarity with them, he was protesting racist Australian immigration policies. When he passed away, Smith and Carlos were pallbearers at his funeral.
Don’t know what this is referring to? Here you go.
This is really powerful.
Wow, I had no idea about the solidarity patch.
This is still so powerful to watch.
(fyi Australian guy’s name is Peter Norman, he was banned from competing internationally for Australia after this, because our government can be a real sack of dicks sometimes)
I had no idea there was so much going on here. It’s fascinating. According to the Wiki article:
The two U.S. athletes received their medals shoeless, but wearing black socks, to represent black poverty. Smith wore a black scarf around his neck to represent black pride, Carlos had his tracksuit top unzipped to show solidarity with all blue collar workers in the U.S. and wore a necklace of beads which he described “were for those individuals that were lynched, or killed and that no-one said a prayer for, that were hung and tarred. It was for those thrown off the side of the boats in the middle passage.” All three athletes wore Olympic Project for Human Rights (OPHR) badges after Norman, a critic of Australia’s White Australia Policy, expressed empathy with their ideals. Sociologist Harry Edwards, the founder of the OPHR, had urged black athletes to boycott the games; reportedly, the actions of Smith and Carlos on 16 October 1968 were inspired by Edwards’ arguments. Both U.S. athletes intended on bringing black gloves to the event, but Carlos forgot his…It was…Peter Norman, who suggested Carlos wear Smith’s left-handed glove, this being the reason behind him raising his left hand…differing from the traditional Black Power salute. When “The Star-Spangled Banner” played, Smith and Carlos delivered the salute with heads bowed, a gesture which became front page news around the world. As they left the podium they were booed by the crowd. Smith later said “If I win, I am American, not a black American. But if I did something bad, then they would say I am a Negro. We are black and we are proud of being black. Black America will understand what we did tonight.
by Suey Park
I met Dr. David Leonard, Associate Professor in the Department of Critical Culture, Gender and Race Studies at Washington State University, on Twitter shortly after my initial critique of Tim Wise. I was pleased to discover that there existed another white man who was not marketing himself as an anti-racist, but instead doing the work with people of color, while learning from them and taking after their direction.
Dr. Leonard was gracious enough to collaborate with me on this piece when I was just starting to freelance and has been generous in his teaching. I was most moved by Leonard’s work to spread awareness on Marissa Alexander’s case, which was ignored by both white feminism and so-called anti-racists.
SP: As you know, the concept of the white anti-racist or white ally has been put into question. Why do you think this is? Are these words oxymorons? What is a better word?
DL: I don’t like either of these terms for a variety of reasons.
Today In History
'John Hope Franklin, historian, author, and member of President Clinton's Advisory Committee on Race, was born in Rentiesville, OK, on this date January 2, 1915.'
(photo: John Hope Franklin)
- CARTER Magazine
On this day in music history: December 1, 1978 - “Minute By Minute”, the eighth album by The Doobie Brothers is released. Produced by Ted Templeman, it is recorded at Warner Brothers Studios in North Hollywood, CA from Mid - Late 1978. Following the modestly successful “Livin’ On The Fault Line”, the Bay Area based band will rebound with what will become their most successful album. It will spin off three hit singles including “What A Fool Believes” (#1 Pop, #72 R&B). “Depending On You” (#25 Pop), and the title track (#14 Pop, #74 R&B).”What A Fool” is written by Michael McDonald and Kenny Loggins, originally recorded by Loggins on his album “Nightwatch” released earlier in the year. The Doobies version will win Grammy Awards for Record and Song Of The Year in 1980. “Minute By Minute” will spend 5 weeks at #1 (non-consecutive) on the Billboard Top 200, and is certified 4x Platinum in the US by the RIAA.
I was talking to my brother about women’s attitudes towards their bodies, especially regarding weight/fat, and when he said “most guys don’t notice/care about that kind of thing,” I tried to explain why it was a lot more complicated than that. I ended up telling this story.
Body image is something that’s so hard to talk about, and it’s hard to express body positivity without sounding cheesy, false, or overly simplistic. But I’m gonna try. This is only my own experience, and it didn’t magically cure me of all my body image issues - but it was a major turning point for me nonetheless.
EUROPEANS TAUGHT FOR CENTURIES that Africa had no written history, literature or philosophy (claiming Egypt was other than African). When roughly 1 MILLION manuscripts were found in Timbuktu/Mali covering , according to Reuters “all the fields of human knowledge: law, the sciences, medicine,” IT DID NOT MAKE MAINSTREAM NEWS as did the lies taught by Europeans concerning Africa
Someone asked me to somehow “verify” that this story is real.
Of course it’s real! The PROBLEM with the coverage regarding these manuscripts is that they’re constantly portrayed as being in “danger” because many of them are still in the possession of Malian descendants. About 700,000 have been cataloged so far, and they have had to be moved in part because apparently extremist groups have tried to firebomb them. Many others are still in the possession of the families they have been passed down in.
Many of these collected manuscripts are being housed in exile, but mold and humidity have been a constant threat. They have been raising funds to try and preserve these manuscripts-you can read more about the project to house and protect them here.
A bit of the history of these manuscripts from National Geographic:
These sacred manuscripts covered an array of subjects: astronomy, medicine, mathematics, chemistry, judicial law, government, and Islamic conflict resolution. Islamic study during this period of human history, when the intellectual evolution had stalled in the rest of Europe was growing, evolving, and breaking new ground in the fields of science, mathematics, astronomy, law, and philosophy within the Muslim world.
By the 1300s the “Ambassadors of Peace” centered around the University of Timbuktu created roving scholastic campuses and religious schools of learning that traveled between the cities of Timbuktu, Gao, and Djénné, helping to serve as a model of peaceful governance throughout an often conflict-riddled tribal region.
At its peak, over 25,000 students attended the University of Timbuktu.
By the beginning of the 1600s with the Moroccan invasions from the north, however, the scholars of Timbuktu began to slowly drift away and study elsewhere. As a result, the city’s sacred manuscripts began to fall into disrepair. While Islamic teachings there continued for another 300 years, the biggest decline in scholastic study occurred with the French colonization of present-day Mali in the late 1890s.
So yeah, basically the story of this collection’s source more or less ends with “…but unfortunately, colonialism”, as do most of the great cities of Africa, the Americas, and some parts of Asia.
Also, as an additional consideration:
With the pressures of poverty, a series of droughts, and a tribal Tureg rebellion in Mali that lasted over ten years, the manuscripts continue to disappear into the black market, where they are illegally sold to private and university collections in Europe and the United States.
Notice where the blame is placed here via language use: on the people in poverty forced to sell their treasures, as opposed to the Universities in Europe and the U.S. buying them.
It’s really just another face of Neocolonialism.